Opinions

Paul T Shipale With this third insert on the review of the biography of the late Bishop Peter T. Kalangula, allow me to respond to Ndumba J. Kamwanyah who alleged that I “seem to push for a narrow view of history, suggesting that Namibia’s liberation struggle should only be understood through the lens of SWAPO’s master narrative.” Kamwanyah also said that I accused the author of the biography, Nelson T. Kalangula, of being biased because he is related to the late Bishop. Far from it! What I said was “the author of the biography Nelson T. Kalangula, who is related…

Josua Maponga Netumbo Nandi-Ndaitwah is on her way to the State House,to make history as Namibia's first female president. She is a mobile library of the institutional knowledge of SWAPO and the government. She is a leader at heart and an ideal candidate for the 2024 election. She has cut her teeth in the Political space for over four decades now and has demonstrated unwavering dedication to her country and its people. Born on October 29, 1952, in OnaImutai, northern Namibia. Ndaitwah joined SWAPO's diplomatic efforts at a tender age in 1974 and later became the party's deputy representative in…

Ndumba J Kamwanyah In his Windhoek Observer ( online) response of my review of Nelson T. Kalangula’s book A Namibian of Stature, The Namibian 2 October 2024, Paul Shipale seem to push for a narrow view of history, suggesting that Namibia’s liberation struggle should only be understood through the lens of SWAPO’s master narrative. While he has every right to share his perspective, I believe it’s important for him to acknowledge that history is a complex and contested space. It’s not a single story, but one made up of multiple voices and perspectives, each attempting to contribute to a fuller…

Joseph Mukendwa Namibia's Green Hydrogen sector isn’t just about producing energy—it represents a full value chain that involves producing, handling, storing, and transporting hydrogen. More than that, it has the potential to boost local industries, such as producing Green Hot Briquetted Iron and processing critical raw materials, which can drive the country’s industrial growth. According to the Green Industrialisation Blueprint, fully developing Namibia's synthetic fuel strategy could create up to 250,000 jobs. This includes about 185,000 direct jobs from green hydrogen activities, like building wind and solar farms, operating pipelines, and assembling electrolysers, and around 70,000 jobs related to concrete…

Toini Sam Netumbo Ndemupelila Nandi-Ndaitwah ( NNNN) has served in various leadership positions and demonstrated her dedication to the Namibian nation. Her leadership vision is forward-looking and centered on a social economic developmental model grounded in five key principles: Pragmatism, Integrity, Accountability, Meritocracy, and Inclusivity, abbreviated as (PIAMI), which she relates to Namibia’s context - simple yet effective and efficient. Netumbo aims to build on her predecessors’ legacy with creativity and innovation while promoting these principles. Despite numerous challenges, she has remained resilient and committed to serving her people beyond the call of duty. She is a tried and tested…

Kae Matundu YOURS Truly Ideologically has lately been glancing through the election manifestos of some of the political parties and formations taking part in next month’s Presidential and National Assembly elections, thereby staking with them the claim to be the next government after the elections depending on their performance at the polls. The changes they are promising to bring about are equally premised on one cardinal aspect, which may be motivating them to stake their claims to power. The Swapo Party of Namibia, the ruling party for the past 34 years since Namibia's independence, has been accused of perceived inability…

Paul T Shipale Firstly, Muzorewa slowly entered into the turbulent Black Nationalist politics when the radical white Bishop Ralph Edward Dodge, Head of the United Methodist Church between 1956 and 1964 was deported in 1964. The deportation Order asked Bishop Dodge to leave Rhodesia within fifteen days as from 16 July 1964. The main reason was that Dodge had characteristically defied ‘white Rhodesian tradition’ by insisting on ‘eating with blacks, staying with blacks and riding on the same buses with African pastors, to the extent it was possible to become one with the people and churches he had been sent…